Sara benetowa

Sara Benetowa discovered that the or Cannabis is mentioned 5 times in the Old Testament. Calamus contains an ingredient called asarone. This is a hallucinogen which is metabolized in the liver as trimethoxyamphetamine which is known as herbal ecstasy.

Keneh bosem - Exodus 30:23

This is deadly to flies and other insects. The Exodus reference refers to sweet Calamus. The term sweet used in Exodus in Hebrew is Bosem. The Concordance: the Hebrew is Bosemfragrance, by impl.

In some Bibles sweet calamus is translated as aromatic or fragrant Cane. It is where the bosem is fused to the word kaneh or qaneh that the cannabis translation becomes apparent.

So then to pronounce this we have kaw-naw-bosem, and is spelled in English qaneh-bosem or kaneh-bosem. This was a study on the word Cannabisbased on a study of the oldest Hebrew texts.

O Uso tradicional e o efeito comitiva (Entourage) - Dra Camila Sirieira Abreu

Benet demonstrated that the ancient Hebrew word for Cannabis is Kaneh -Bosem. Cannabis vs.

Cannabis vs. calamus: Debate over the translation of kaneh-bosem

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Pin It on Pinterest.The incense used by Jesus in ceremonies also contained a cannabis extract, suggests Mr Bennett, who quotes scholars to back his claims. Quoting the New Testament, Mr Bennett argues that Jesus anointed his disciples with the oil and encouraged them to do the same with other followers. This could have been responsible for healing eye and skin diseases referred to in the Gospels. The Septuagint translates kaneh-bosm as calamus, and this translation has been propagated unchanged to most later translations of the old testament.

Both cannabis and calamus are fragrant, reedlike plants containing psychotropic compounds. Rabbinical scholars appear to be divided on the subject; some reject the cannabis hypothesis and others affirm it.

Calamus contains an ingredient called asarone. This is a hallucinogen which is metabolized in the liver as trimethoxyamphetamine which is known as herbal ecstasy. This is deadly to flies and other insects. The Exodus reference refers to sweet Calamus. The term sweet used in Exodus in Hebrew is Bosem. The Concordance: the Hebrew is Bosemfragrance, by impl.

sara benetowa

In some Bibles sweet calamus is translated as aromatic or fragrant Cane. It is where the bosem is fused to the word kaneh or qaneh that the cannabis translation becomes apparent.

So then to pronounce this we have kaw-naw-bosem, and is spelled in English qaneh-bosem or kaneh-bosem. This was a study on the word Cannabisbased on a study of the oldest Hebrew texts. Benet demonstrated that the ancient Hebrew word for Cannabis is Kaneh -Bosem.

That year, scholars at Jerusalem Hebrew University confirmed her work, noting that the qaneh-bosm was mistranslated in the King James version of Exodus as calamus Latimer, On one of the scrolls is a sketch that shows a man, thought to be Jesus, smoking from a pipe. Isaac Cohen, president of the South Israel Archaeological Society, believes that this is an extremely significant discovery for the theological community. Not only could this mean that Christian fundamentalist may ease up on their firm stance against the use of marijuana, but they may actually begin to promote its use for an enhanced religious experience.

Tom is helping Jack Herer, who has diabetes. This recipe comes directly from the Bible. The old measures have been substituted with modern measure see below.

He was given some of the oil and happened to have it with him. Generously, he shared some with me, enough to coat the tips of 2 fingers.

I rubbed it on my back where I sustained an injury years ago as well as on my forehead. Intense heat immediately swept over my entire back and finally, my entire body even though I was sitting in a cold car and could see my breath. In a few minutes, I was very slightly hallucinating. Everything looked as if it were inside a mandala for about an hour — a truly wonderful experience!

I remember feeling noticeably healthier the following day. It will be the sacred anointing oil. In the traditional method, all of these ingredients would have been mixed with water and then boiled until all the water evaporated.Far out!

To be sure, there was a time in my life when I would have readily believed something like this, since I spent as a heavy drug-using, hippie rock drummer, consuming everything from pot to LSD and from speed to heroin. That, in fact, is what I asked the pastor again, in jest who called the show: What is this congregant smoking?

It turns out that there is an alleged scholarly basis for this bogus belief, namely, that the Hebrew words qaneh-bosem in Exod refer to marijuana, or, more specifically, hemp. And note the apparent similarity in the words: qaneh-bosem and cannabis.

That proves it, right? This was allegedly confirmed by other Hebrew scholars. The Holy Oil of God is illegal to obtain today!!! It was the perfect concert atmosphere, seating only about 2, people and with a dynamic light show behind the performers.

But it was also a hippie paradise, since the whole place smelled like pot. Is that what the ancient Temple smelled like in Jerusalem? Maybe the priests got high on mushrooms too! Note first that qaneh-bosem is two words in Hebrew, not one. But not a single scholarly, biblical Hebrew lexicon in the world connects these words with cannabis.

I can say that emphatically because I own them all, in multiple languages. It is also certain, for various phonetic and linguistic reasons, that the word cannabis, which comes from the Greek kannabisis not related to these two Hebrew words. Sobriety was a must for those coming into the presence of God. This makes the claim all the more ridiculous that the Lord commanded large amounts of pot to be burning in this very same holy place. Yes, be sure not to drink any wine or strong drink, but go ahead and inhale deeply!

First, pot remains a gateway drug, often leading to the use of other, harder drugs, along with becoming addictive in and of itself. Third, new studies are pointing to health risks and driving risks associated with marijuana. See here on pot use in Colorado. In any case, people will have to sort out the question of smoking pot, just as they sort out the question of drinking. The subject of medical marijuana is another question entirely.

What I can tell you without hesitation is that God never prescribed pot — as incense or to be smoked — anywhere in the Bible. Sign Up or Login to post comments. Posted Sep 22, by Michael L.

Second, pot today is far more potent than when I smoked it more than 46 years ago. Spiritual Growth.Sara Benetowalater known as Sula Benet 23 September — 12 Novemberwas a Polish anthropologist of the 20th century who studied Polish and Judaic customs and traditions. Born in Warsaw, then part of the Russian Empire, Benet was fascinated with Polish peasant culture from her early youth.

sara benetowa

This interest eventually led her to enroll as a student of literature and philosophy in the Faculty of Humanities in the University of Warsawgraduating with a degree in anthropology in She then attended graduate school at Columbia Universitywhere she received her doctorate in Also at this time she first made known at a seminar in Warsaw her theory that "calamus" in the Bible is hemp. Benet proposed that the Biblical plants or spices "kaneh" Ez. This ingredient is, however, not mentioned amongst those prescribed in Ex.

According to Julius Wellhausen 's documentary hypothesis, Ex. In many ancient languages, including Hebrew, the root "kan" had a double meaning, both hemp and reed. The possible error originated from the oldest Greek translation of the Hebrew Bible, Septuagintin the third century B.

In the many Bible translations that followed, including Martin Luther 's, this translation was repeated. Benet further claimed that the Scythianswho were described by Herodotus as ritual hemp users in the fifth century B. Sulah Benet's claim has found some support in the academic community among lexicographers and botanists.

The standard reference lexicons of Biblical Hebrew, and reference works on Hebrew Bible plants by scholars such as University of Jerusalem botanist Michael Zohary mention Benet's suggestion, while others argue the word refers to an either different species of hemp or a different plant entirely. Celsius Hierobotanicon has suggested sweet flag Acorus calamuswhich grows in Egypt, Judaea, and Syria, containing in its stalk a soft white pith with an agreeable aromatic smell, and forming an ingredient of the richest perfumes.

The Jerusalem Talmud Kilayim32d notes that while in mishnaic times hemp was an important commodity because of the difficulty of cultivating linen, in the days of the Amoraim linen replaced it. It had been burnt besides frankincense for a ritualistic form of what is known in the Cannabis culture as hotboxing. This solidifies Sula Benet's theory of Kaneh bosem as being cannabis. From Wikipedia, the free encyclopedia.

Retrieved 11 June Categories : Polish anthropologists Cannabis researchers births deaths University of Warsaw alumni Columbia University alumni Cannabis and Judaism Polish women academics Polish biblical scholars 20th-century anthropologists. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.Far out! To be sure, there was a time in my life when I would have readily believed something like this, since I spent as a heavy drug-using, hippie rock drummer, consuming everything from pot to LSD and from speed to heroin.

That, in fact, is what I asked the pastor again, in jest who called the show: What is this congregant smoking? It turns out that there is an alleged scholarly basis for this bogus belief, namely, that the Hebrew words qaneh-bosem in Exod refer to marijuana, or, more specifically, hemp. And note the apparent similarity in the words: qaneh-bosem and cannabis. That proves it, right?

This was allegedly confirmed by other Hebrew scholars. The Holy Oil of God is illegal to obtain today!!! It was the perfect concert atmosphere, seating only about 2, people and with a dynamic light show behind the performers. But it was also a hippie paradise, since the whole place smelled like pot. Is that what the ancient Temple smelled like in Jerusalem?

Jesus Healed Using Cannabis – Study Shows

Maybe the priests got high on mushrooms too! Note first that qaneh-bosem is two words in Hebrew, not one. But not a single scholarly, biblical Hebrew lexicon in the world connects these words with cannabis. I can say that emphatically because I own them all, in multiple languages.

It is also certain, for various phonetic and linguistic reasons, that the word cannabis, which comes from the Greek kannabisis not related to these two Hebrew words. Sobriety was a must for those coming into the presence of God. This makes the claim all the more ridiculous that the Lord commanded large amounts of pot to be burning in this very same holy place. Yes, be sure not to drink any wine or strong drink, but go ahead and inhale deeply! First, pot remains a gateway drug, often leading to the use of other, harder drugs, along with becoming addictive in and of itself.

sara benetowa

Third, new studies are pointing to health risks and driving risks associated with marijuana. See here on pot use in Colorado.

In any case, people will have to sort out the question of smoking pot, just as they sort out the question of drinking. The subject of medical marijuana is another question entirely. What I can tell you without hesitation is that God never prescribed pot — as incense or to be smoked — anywhere in the Bible. Townhall columnists Michael Brown. The opinions expressed by columnists are their own and do not necessarily represent the views of Townhall. View Cartoon.

Share this on Facebook.Ina little known Polish Professor, Sara Benetowa later Sula Benetdid extensive etymological research, showing that both the Aramaic and Hebrew versions of the Old Testament contained references to cannabis as a fiber for rope and cloth, as well as an incense. Anointing set sacred things apart from secular. The anointment of sacred objects was an ancient tradition in Israel; holy oil was not to be used for secular purposes The book of Exodus records the event of Moses receiving the instructions for making and distributing the hemp enriched holy oil, in the most auspicious tones.

Then the Lord said to Moses, "Take the following fine spices: shekels of liquid myrrh, half as much of fragrant cinnamon, shekels of q'aneh-bosm, shekels of cassia-- all according to the sanctuary shekel-- and a hind of olive oil. Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.

Then use it to anoint the Tent of the Meeting, the art of the Testimony, the table and all its articles, the lampstand [sic] and its accessories, the alter of incense, the alter of burnt offering and all its utensils, and the basin with its stand.

You shall consecrate them so that they will be most holy, and whatever touches them will be holy. Anoint Aaron and his sons and consecrate them so they may serve me as priests. Say to the Israelites, "This is to be my sacred anointing oil for the generations to come. Do not pour it on men's bodies and do not make any oil with the same formula.

It is sacred, and you are to consider it sacred. Whoever makes perfume like it and whoever puts it on anyone other than a priest must be cut off from his people. As one shekel equals approximately The entheogenic effects of such a solution, even when applied topically would undoubtedly have been intense. Only those who have been "dedicated by the anointing oil of God" Leviticus were permitted to act as priests The word was mistranslated in King James version as 'calamus' " Latimer, This etymological research was confirmed again that same year by Weston La Barre, who noted that "the term kanebosm occurs as early as both the Aramaic and the Hebrew versions of the Old Testament, hemp being used for rope in Solomon's temple and in priestly robes, as well as La Barre, Skip to Content Skip to Navigation.

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sara benetowa

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Contact us Powered by The Adobe Digital Insights 2017 Holiday Predictions Report and Holiday Actuals Report are based on aggregate and anonymized data via the Adobe Analytics and Adobe Experience Cloud. On Saturday at a sold out Theater at Madison Square Garden, dual Olympic champions Vasyl Lomachenko and Guillermo Rigondeaux go mano a mano for the formers WBO Super Feather strap. It reminds me of Sugar Ray Leonard vs Marvin Hagler, two skilsters at the very highest level.

Look how easily both have dealt with top opposition. Riga has much faster hands and being the bookies underdog might inspire him even more. Too big, too fast, too young. If he connects clean, I can even see him stopping Rigondeaux.

I think Rigondeaux wins a tight, thinking fight, rather than a physical fight. He showed holes that Rigondeaux can exploit. Rigondeaux never fights, always boxes. I see him draining the Cuban and then overwhelming him.

Joseph Agbeko (ex two time IBF bantam champion) told me Rigondeaux punches brutally hard.

No, God Did Not Prescribe the Use of Cannabis in the Bible

Lomachenko already has one loss on his record and will lose again. A good big fighter beats a good little fighter and Lomachenko could even stop him. I see him winning by stoppage somewhere around the eighth or ninth.


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